Monday, June 1, 2020
More Timeless connections-II: 'Convocation of the Spirits'
More Timeless connections-II: 'Convocation of the Spirits'
Despite the "historical tragedies' that brought us to this moment, it COULD BE MORE than the temporal pathos of mortals that is in-play with all this,, but is the 'Spirits' using the mortal mechanisms to facilitate their own convocation, so to have the spiritual intercourse ala our carnal physical and mental intercoursing to reunify what "cultures" have degenerated. In a Cosmic "spirit" algorithmic possession ala our proximity and technology of carnal contemporary instrumentalities.
Our resonance with things-tangible and intangible, plus animate beings is the consummation of "spiritual" aspirational seeds cultivated over time. This helps connect the
dots with the purpose of the dreams we have. The characters are the interlocuting interpretations of the different spirits manifesting themselves into our sensory dimension through we being a conduit portal for them.
The "Spirit" realm is working to defragment itself from what human cultures
have wrought in their babble of divisiveness in the tangible representational surrogate of the sublimity of the abstract powers of the spirit-energy.
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Friday, March 22, 2019
How far from the "true arts"
How far from the "true arts"??
Full text:
http://b.link/drive122
http://b.link/drive122
The beauteous ideals of virtues
which men
would aspire to the point of their own
mortality.
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gratittudinously accepted at
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mortality.
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Your donations of appreciation for this work will be
gratittudinously accepted at
this link
Friday, March 8, 2019
Metaphysical Hip-Hop
Metaphysical Hip-Hop
It dawned on me that its” THE RHYTHMIC BEAT”of
the music that makes the melody and the lyrics. That
being so, for me-the non-fan, I saw that in dancing
to the rhythm one is conjuring in themselves and their
co-partners to a joint feeling that is greater and transcendent
to them. They are paying homage to that feeling, which is
the spirit of religion, per se-the acknowledgement of a
greater energy or power to one’s pedestrian, mundane,
and secular psyche.
the music that makes the melody and the lyrics. That
being so, for me-the non-fan, I saw that in dancing
to the rhythm one is conjuring in themselves and their
co-partners to a joint feeling that is greater and transcendent
to them. They are paying homage to that feeling, which is
the spirit of religion, per se-the acknowledgement of a
greater energy or power to one’s pedestrian, mundane,
and secular psyche.
The dancing to the music is a subconscious
manifestation
at these secular venues.
manifestation
at these secular venues.
It couldn’t be classified as ‘Pagan’
,
since it is not organized around a consciously acknowledged or
recognized pagan rite… If the hip-hop celebrants were conscious
that they were conjuring a transcendent energy and power, then an
inherent presumption would be concurrent in their visceral
stimulation between themselves and their partners
. That would be a mastubatory and coital
sacrament for the express purpose of procreating and gestating an
atmospheric manifestation that would be autonomously and
algorithmically tangent to the degree of the energy of the gestures
and their intensity..
since it is not organized around a consciously acknowledged or
recognized pagan rite… If the hip-hop celebrants were conscious
that they were conjuring a transcendent energy and power, then an
inherent presumption would be concurrent in their visceral
stimulation between themselves and their partners
sacrament for the express purpose of procreating and gestating an
atmospheric manifestation that would be autonomously and
algorithmically tangent to the degree of the energy of the gestures
and their intensity..
In this way Hip-Hop music could metamorph from its larvae of
an unorganized ecstatic renderings of the “congregation” of its
celebrants to the driving rhythms of the supplications inherent
in the music.
an unorganized ecstatic renderings of the “congregation” of its
celebrants to the driving rhythms of the supplications inherent
in the music.
==========================
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at this link
Wednesday, March 21, 2018
My Monastic Ways
My Monastic Ways
First, it's an evolved minimalist attitude, based on 'what is worth the expenditure of energy' beyond those legal obligations in which I have contracted myself. By saying this I'm incidentally asserting that ethics and morals, which provide my boundaries come under constant re-evaluation since they can be influenced if not corrupted by sentimentalities of past feelings.
As I see it, my days are very basic:
-Getting done the necessary errands/work
-Getting the food and rest for my later exercise time
-Doing the exercise time as not only a physical therapy but as a therapy for my mental and emotional venting and meditation
-Choosing what combination of hard and soft data to expose my sensory receptors
Anything not relevant or compelling enough to augment those actions is regarded quite dubiously.
How you reach those end-goals will be the journey in which you must determine the means. It may be developing a serious focus on what you'd otherwise would be doing besides those four activities. I found that subconsciously I had a slew of little habits that in the past were diversions and distractions. Particularly my relationships with people, socially; plus the perennial cultural and social traditions and events to which I give my attention and more than casual emotional energy.
Even the casual attendings I notice incidentally, or more significantly, the ones I dwell upon in my non-demand focus time: you can approach from an economy of time opportunity. For those times, it is better to let yourself go into 'veg-mode' and let your mind have its play in meditation or power-naps, so it can do its own data dumps-some of which show up as our dreams.
I've evolved from a reserved, somewhat shy guy as a youth, to more extroverted by the sophomore year of college and through the decades until reached this monastic insight. This insight developed over decades of me purging myself of the trivial and superfluous mental and emotional investments I had been devoting my energies.
If you are willing to endure the change, as an old or older-dog learning a new way to reach those goals, then this is what I had to do.
Of course don't forget to donate
Thursday, September 7, 2017
I'd never have guessed, but the signs signaled it all along
I'd never have guessed, but the signs signaled it all along
Born for being #metaphorical_symbols of #metaphysical_messaging of the past to the present ~#Message_of_the_anatomical_Vessel~
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Iame Iatap Retweeted Merlin Henry Harper
'In the beginnings': Where else are the beginnings other than from#cognizance_of_ones_state as grounded at the center of the start
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Iame Iatap Retweeted Merlins_Conceptions
Knowledge is more than the incidental mundanities and artifacts, it's the #de_facto_parent ultimate #intangible_authority_figure for growth
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Iame Iatap Retweeted Merlin Henry Harper
Even from a #Toddlers_perspective, we are given the benefits of our #neural_connections to take note of temporality's #irrational_paradoxes
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Iame Iatap Retweeted Merlin Henry Harper
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Wednesday, August 16, 2017
Aestheticized Culture
Aestheticized Culture
The social environments influences what aesthetics are publicly presented and which become the memes and icons of imitations for one’s behavior. That behavior becomes preconditioned by the mind-influencing environment on what is relatively-due to fetal influencing factor-a blank slate, aka a tabula rasa at the time of birth. After birth the signals and their symbolic meanings exposed to the malleable, plastic mind become the suggestions for neural associations that set the predisposition for one’s potential preconceptions of one’s self and the environment about one.
We are all, genetically capable of homosexuality. Certain subtle factors contribute to the greater tendency and probability of homosexuality. In the same way one’s social gender identity is as much the environmental associative suggestions, as any genetic ‘anomaly’ to the anatomical gender’s character. In both cases our anatomical sex organs are not determinative to the preferred cultural social posture they’d prefer, despite their gender equipment.
Let me not stop with the provocatively contended phenomena of human character. Allow me the indulgence to assert that our mass and homogeneous identities develop in the same way, but for the strong coherence of the individual or the strong adherence systems within the group structure. Even then, the organic interaction with the physiological hormonal effects precipitated from the marginal levels of psychological stress boundaries on an individual are still capable of initiating a heterodoxical response in and by the individual, despite an otherwise consistent signal pattern of guidance.
One could say that aesthetics is the universal template for the mental patterns that are chosen. As well, it can be said that there reaches an objective point where aesthetics are an extrapolated derivative of the organic response to signal stimuli. Those extrapolated derivatives become branches or, more profoundly, new root patterns that have a unique nurturing system arrangement for their sustenance and maintenance. The aesthetics control the organic development, with the the organic process being the subject than the tool of the process.
In this case, a diversity to the point of ambiguity of purpose for both the mission of either the aesthetic or the organic exists; neither having a base template of form, but a variable and ever-changing-by addition or reduction-of the component parts. To the extent of the variety of fetishes to which we casually to compulsively are drawn. That extent, as the aesthetics, becomes our justification and rationalization for our interpretive perception and resulting character we exhibit. Aesthetics, our affected states, become the driving guide for our actions until the imperative needs for our physiologic survival do an interventionist course-correction to our perceptional arrangement to reorient our attention to our organic survival means than the more stylistic means of predisposing aesthetics we have accepted as the presumptive determiner for our being.
Tuesday, February 3, 2015
Congressional Representation Changes - Classified Ad
Let the expressions of the state legislatures be the proportional expression of their voice in the U.S. Congress, thereby putting the focus on off-year, as well as the Presidential elections
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